Tania Lombrozo

Two recent books, one a manifesto by British classicist and Cambridge professor Mary Beard, the other a work of fiction by novelist and game designer Naomi Alderman, address — in different ways — the difficult relationship between women and power.

When are women's voices heard? When and how do women have influence in public and private spheres?

As many families prepare for a visit from Santa, some are facing questions about the jolly old man in the red suit.

The fact that children will (sometimes) accept counterintuitive claims, like the existence of Santa Claus or the Tooth Fairy, has led some theorists to marvel at their willingness to take others at their word.

Stephen Jay Gould famously described the relationship between science and religion as one of "non-overlapping magisteria," with science restricted to facts and theories about the empirical universe, and religion to questions of moral meaning and value.

This is one way to understand the relationship between science and religion: two compartments with a solid wall between them, fixed and non-porous.

But it's by no means the only, or even the most popular, approach.

In The Devil's Dictionary, Ambrose Bierce describes the mind as "a mysterious form of matter secreted by the brain," engaged in a futile attempt to understand itself "with nothing but itself to know itself with."

In the world of Facebook, relationship status comes in a few flavors: "married" and "divorced," "single" and "it's complicated." When it comes to science, relationship status has its own varieties: love and hate, comprehension and confusion.

Some of these relationships reflect values and emotions, while others are epistemic: They reflect what we know or understand about science.

What's the relationship to science that we should be aiming to achieve? And why does it matter?

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